Dec 16, 2013

My Struggles With Priesthood Leaders and Mormon People Part III


Things with the bishop got hard when I decided the right answer was to divorce Paul. At the time, I was attending the temple as often as I could (baby needing to be watched, etc.) I didn't have a whole lot of emotional support from the bishop (for whatever reason) and the fact that he seemed so wrapped up in Paul, and that the previous bishop never talked to me at all while my husband was going to him about severe depression (and possibly about pornography, I'm not sure if he ever confessed to that bishop or not) made me realize that in the spiritual scheme of things, it was me and Heavenly Father. Against the world, it seemed to me. My parents had found out and their reaction was the predictable one: get. away. now. Do not reconcile. Do not give him a second chance. He tried to kill you. My bishop was saying, don't listen to your mom, she's being protective and stressed, marriage is an eternal thing and your decision has to be based on spiritual confirmation. And Elder Groberg (our area 70 at the time... the guy who made that movie the Other Side of Heaven) gave the stake president a call and said I needed to "remember how serious eternal marriage is."

yeah, thanks guys. Really helpful... I never considered how serious eternal marriage is.

(sorry. bitterness=some remnants of sarcasm).

I felt like my priesthood leaders were talking at me, not to me. About me, not with me. I didn't feel supported, I felt observed, and like they were trying to guide me to a decision they'd already decided was the right one--that I stay with Paul. Which, at the time, was my full intention. I even told Paul, "if you can get clean of pornography, we can start dating again about 6 months after that. We can re-court, re-date, and get our relationship back on its feet." At the time, that was my plan.

And then one day I went to the temple, and got a different answer.

And then, I told my bishop, and he reacted in anger. He told me to pray again. That's when I lost trust in my bishop. I got a very clear, spiritual prompting that i needed to divorce Paul, not just for my own sake but for Loli's. That Paul's time with us needed to be over, and it was partly also for his benefit--he was not ready to be a husband and father. He was too broken. Being burdened by us would make it impossible for him to recover.

I had to ignore the counsel of my bishop and go with personal revelation.

I still feel a whole lot of cognitive, and spiritual pain, and confusion, and dissonance, about that decision. Aren't prieshtood leaders supposed to lead you right? Don't they know what you're supposed to do? Why did this bishop hate me so much? Why did he think of me as someone who didn't need help, and why did he sometimes treat me like *I* was the person who had caused all this? It seemed he did, at times. Like I was the one who had done something wrong. He avoided me, and was pretty cool/distanced when we talked, and didn't want to hear about how stressed I was.


Things with the ward went downhill, too. Someone reported me to child protective services. Who knows why. They came in, looked around, and never came back. Thank goodness. My home teachers were supportive (they and their wives came over periodically), but guarded. But as supportive as anyone could be. People watched loli when I needed it. ONe family took on childcare (the first I ever had for Loli) and it was a good, gentle experience to transition me to what I'd have to do for the next two years--let someone else be mom to my baby.

But it was hard. And when I decided to pursue divorce and termination of parental rights--both things I felt strong spiritual confirmations I needed to do-- bishop was basically done with me. He got angry enough to throw a book down on the desk and say "we're done here."

I plugged away on my own. A friend at work suggested a lawyer--her Dad was a district court judge in Central Utah and had heard about my case and suggested an attorney he knew would be able to make sure Loli and I were safe from Paul. It worked out.

But it ruined me for bishops.


I moved away into another ward. An incident there didn't help--I was working in the nursery, and an older girl was coming in to volunteer. Young women age. I asked the Primary president what I should do--shouldn't she be going to Young Women? And the primary president informed me that the girl had been kicked out of her school for sexually assaulting another student. This girl was in the *nursery*. What do you do in that situation? Hesitantly, I approached my bishop about it. His response was to get very angry that the Primary President would tell me such a thing. And the next month, this weird guy who'd been kind of following me around in the halls, who had a wife and three kids, approached me at Stake Conference and told me his wife had left him.

Why are you telling me? I didn't ask the question. Instead I said, "have you talked to the bishop about it?"

He said, "no. Do you think I should?"

My response was to walk away. And out of the ward. That's when I switched to the singles' ward, where I met Jeff. that bishop was wonderful, but I didn't trust him. And the stake president found out I was going and said it was against church policy because I had a child. The one thing that stopped me from being put out of that ward was the fact that Jeff and I were "almost engaged" and so the stake president softened and let me stay. And it was through him and that bishop that my request for a sealing cancellation was processed. So they were nice men. Probably good priesthood holders. But I never felt like they were on my side. They were worried about the influence I'd have on all the pure, single young men and women in that ward. Because of what I'd gone through, I was a liability. That's what I felt my leaders were telling me.

New ward, new bishop. I was in the relief society presidency this time, in the ward above the Stadium where Truman Madsen taught Sunday School, Susan Easton Black was YW president, and Charlotte England was a relief society worker. Wonderful, huge ward. 101% activity because even the non-member in the neighborhood (she was catholic) attended regularly. Huge relief society--90 or so women, about a third of them home-bound because of age.

That bishop was young, and he didn't listen to the relief society president. He once asked me for some input about a certain tragic situation in the ward (instead of the Relief Society president). I felt weird that he would circumvent her and talk to me, but I told him what I thought might help, and he sounded upset and hung up on me.

I think at that point I was done with bishops, and wards. For the next 6 years, I just kept to myself. I disliked bishops at this point. Sometimes I'd see them up on the stand and this hurt would just well up inside me. I tried again, just before we left Provo--I went to our bishop, because his wife was my friend, sort of. She was the YW president while I was beehive advisor. But he just told me that my feelings toward preisthood leaders were uncharitable and I needed to learn to be charitable.

We moved to Rexburg. That bishop was the militaristic, controlling type. I hated him on sight, even though I'm not that kind of person. I don't hate people. I felt so much anger when I was around him, I think my hands literally shook. I tried, hard to overcome those feelings. I knew he was a fly-fisherman, and i wanted to learn how and also learn how to tie flies. I was going to try to take a class at BYU-I but it didn't work out. But when he signed my endorsement and asked what I was taking and I told him, he said, "I have all the equipment. Don't go out and buy stuff. Just come by and I'll help you out." I was glad... this was an opportunity to get to know him and maybe not hate him so much. So one day I called him and asked, "do you know of any place that give lessons in fly fishing and fly tying?" And he practically hung up on me. I don't know if he was busy, or what.

And then I moved to where I am now. You know, completely messed up at this point. I actively disliked the bishop as soon as I saw him. I remember trying, a little. At the Trunk or Treat a couple months after we moved in, he was standing with his wife in front of his trunk. He was wearing a tie with something halloween-y on it. I remember walking up to her (I was sort of friends with her) and saying hi, then looking up at him and saying, "and what are you supposed to be? A scary bishop?" I don't think it came out sounding like a joke.

I remember being called in as a ward choir director and just feeling really, really uncomfortable in that room with him, but also feeling something else... this desperate desire to not feel that way. To connect and be like, "you're OK, right? You're nice? I need help." But I just couldn't get the words out.

Then one day it all blew up inside me. I was trying to be set apart for my calling as Relief Society teacher. I'd actually not even been set apart yet as Ward Choir director because I didn't want to be going around asking to be, like I was asking for unwanted attention from priesthood leaders. But this was different. I *needed* to be set apart. This was the calling I'd had when I was married to Paul. I needed help.

I went to the bishop and asked if I could be set apart. His immediate reply was "talk to Brother (second counselor)." And turned away. I know him well enough now to know he didn't mean it as a rejection, but I felt rejected, and like I'd been attention seeking.

After church I waited. I knew the second counselor was setting someone apart, so I waited outside the room. One of the ward members, the second counselor, and a woman walked out. They were in a hurry, walking past me. I said "Hey... I need to get set apart." And the man (not the second counselor's) response was to turn to me and say, kind of angrily "go get Jeff."

I'd sent Jeff home with the kids. I'd assumed there'd be someone there to help out. Clearly, this guy didn't want to. Clearly, the thought of placing his hands upon my head was repugnant. Clearly, I was asking too much. Clearly...


I seriously almost screamed at him, across the foyer.

Instead I walked out, walked to the river, sat for hours, and thought about how it would be nice not to be alive.

Eventually I went home to an upset husband, upset baby, upset kids. When mom's gone a long time with no explanation, life falls apart. And that's how I knew I needed help. There was no other way for it. I needed to brave the bishop gauntlet again.

And that's it for now. What comes next is painful, and wonderful and hard. But I'm not up for writing about it right now, so. Sorry to leave you on that sad note, folks.

I have had so many people I know talk about their distrust of priesthood leaders because of pain they go through. I guess, reading this, a lot of you will identify. I want all of you to know that it can get better. Ok, that's a better note to leave this on.

off to make some lunch for the kids.

Parts 1-5 of this post:

Part 1



Part 2



Part 3


Part 4

Part 5

My Struggles With Priesthood Leaders and Mormon People Part II



So, some things. Those articles are people speculating on my life & what happened, and used a lot of statements from the police department, who had Paul's statement as their primary source. Also from others, probably, but I don't want to speculate on that. Two things that were very hard about it was 1) it was a lie that I didn't support Paul's lifestyle. I probably wouldn't have supported it if I'd actually known about it, but I didn't know about it. He didn't give me a chance to support or not support him. He just tried to kill me. His statement that he wanted to kill me because I wouldn't let him look at porn, or because he wanted a divorce and I wouldn't let him, were *lies.* But I didn't talk to anyone about that because it was none of their freaking business. But it felt awful to have so many people say things about how I must be frigid, or unnattractive, or a prude, when really the battle I was facing at the time was a husband who hid everything from me, and didn't tell me why he was acting crazy & like he hated me.

The second thing is that people believe what they read in newspapers.

The sad thing is, I would have been OK with depression, porn addiction (not OK, but supportive and wanting to make sure he knew I loved him and was glad he was *finally* sharing with me.) I wasn't what people were making me out to be, and Paul wasn't either. People sympathised with him.

Including my bishop.

Paul and I had started counseling with a bishop about a month before. Paul was upset, uncooperative, and just disgusted and angry. He was mad because when I finally went to the bishop, the bishop accidentally let slip that he'd been counseling extensively with Paul, and that Paul had been seeing a counselor at school as well, and was taking depression medication. Thigns I didn't know. I was upset and confused as to why he wouldn't tell me about those things, of course. When I asked him, after speaking with the bishop, his reaction was violent anger that the bishop would tell me, that it wasn't my business, and that he didn't trust the bishop now and refused to see him with me.

We got a new bishop shortly after. I'm not sure what the previous bishop had told him about what was going on between us, but the first time he saw us it was in our home, and Paul just sat there, angry, quiet, refusing to speak or answer any question. I got frustrated. I remember gesticulating (probably wildly) and exclaiming "See! I don't know what to do! This is the way it is right now!"

And immediately the bishop turned to me and said (in a very stern/angry tone) "you will not talk that way in these sessions."

So I shut up.

And Paul left a week later.

And a piece of me (the angry piece, who was feeling so betrayed by the fact that my husband had kept things from me, didn't trust me, and that the bishop he was counseling with for months hadn't seen fit to include me, and the new bishop obviously thought *I* was what was wrong with our marriage) felt a bit vindicated. In the middle of all the shock and not knowing what to do.

When Paul came back and confessed, the bishop spent a lot of time with him. He had people in the ward sit with him around the clock because he was worried about what Paul might do to himself. And to keep him from "temptation" looking at porn. I was staying in the bishop's basement at the time. It was a little wierd, yeah. But at that point I was kind of operating on a combination of shock and autopilot and I knew I *couldn't* stay with Paul at our apartment... I felt instinctively that it wasn't the right option, that I needed to stay away.

Problem was, it was an awkward situation. I was staying in the basement of my bishop's house, and his wife and kids were there all the time (age 11 on down, kind of like my family right now) and I was completely out of my mind. Not like, doing bad stuff. LIke, scary-blank. Frozen, and stressed out. Trying to manage even small things like getting my baby to eat, exhausted me. I couldn't handle anything. My post the other day about poor judgment? Yeah, I had poor judgment. And it probably wasn't fun to be around. I think I ate about 20 pumpkin cookies one day, that my wonderful bishop's wife had made. OK, she said it was OK to have some, but she didn't mean eat 20. It was like... I was a heat-seeking missile for comfort, or something. I remember trying to make a sandwich, struggling to cut a slice off a tomato with a butterknife, and the bishop watching me for a second, then getting a serated knife out of the drawer and handing it to me silently.

The thing is, the bishop talked to me on occasion. I probably also wasn't fun to talk to. Is someone in a half-catatonic state fun or productive to talk to? You can ask my current bishop, my Ida-Dad that question, and he'd have some pretty honest answers probably.

But I needed so much more. I was frightened, and numb, and I didn't know what to do. My milk dried up and Loli was refusing to eat solids. She went on formula and was struggling with constipation. She was losing weight. I was walking around work and school like a zombie. I was not acting normal. I was getting the grades, and doing the work, but I was probably really weird to people. And it didn't help that my face was in newspapers and I'd hear whispers behind me in class about "is she that girl?" Finally one person came and sat next to me and said, basically, "I'm sorry what you're going through. That sucks." She and I became kind of buds in that class. Because she talked to me, not about me. But most people talked about me.

Bishop didn't know what to do with me, I think. And he was soooo stressed out, trying to figure out how to help Paul. It didn't help that *he* was also being hounded by press, quoted in newspapers, and also being contacted by Church Headquarters about what he should or shouldn't be doing, should or should not be saying... it was a giant, complicated mess. I couldn't talk much out of respect for Paul and the disciplinary process he was going through in church. I don't know how many people are aware of this but those disciplinary things are kept extremely confidential. Nobody's supposed to talk about it, even if *they're* the one going though it. In Mormon culture it's considered sacred. I know leaders fast before. And I know that Jeff has been in them as ward clerk, but he has never told me even when one was happening... I just kinda knew because of when he was gone.


Anyway. I remember clinging to bishop like a lifeline a bit. I wasn't talking to my parents yet. I couldn't. I knew what their reaction would be and I needed some spiritual grounding first. But bishop didn't seem all that willing to talk to me. Probably it was combination of stress, me being in his home, and him struggling for whatever reason in dealing with Paul. I have a feeling Paul lied a lot to him, even in the aftermath of confession. He lied about some things right off the bat, with the police, he probably lied more. And he's a convincing lier, not in the least because he's actually, part of him, a really good person. I wouldn't call him evil, I'd call him mentally ill.

Bishop would avoid me, go places and read instead of talking to me for 15 or so minutes when he got home. And I would sit in the living room and rock my baby, trying to nurse under a blanket but getting nowhere except extremely stressed out.

The stake president eventually told him I should not be staying with them. That I needed to go back to the apartment with Paul. I said I didn't feel safe. The stake president's response was that I needed to go to a Women's shelter if I didn't feel safe.

That made me feel very, very, very alone. Is that where I was? I had no friends, nobody I could count on, and so in the midst of my crisis, the place I belonged, with my baby, was a women's shelter. A crisis center for women and children with no support.

It was just after that when Paul confessed to the worse stuff--trying to kill me--and the police came and picked him up, so the problem was solved anyway. I moved back into our apartment. I talked to the bishop weekly. He'd say, "how are things going." I'd say "fine." I can't even really remember how those conversations went, I just remember not feeling like I could really tell him how I was feeling, which was scared and completely stressed out. He praised me for being so strong.

Ward members who I didn't know too well before all this happened rallied around me and helped. They were nice, but I didn't know what they were thinking. One ward member I became closer to, and had some close talks with. And then, one day when I was talking to her about how worried I was about Loli--how she wasn't eating, and was making herself throw up what she did eat--she (this really nice, really Christlike person) gave me a look and said "I wonder where she learned that."

Yeah, I have never in my life had an eating disorder. But I was getting skinny. I was stressed. And I learned, in that moment (and in other moments, but I don't need to run off a list of grievances) that even the nicest people in the world, when bombarded with a message about a person, will start to believe that message. Sometimes people have to believe a certain message because believing the truth is too threatening. If I didn't do something to cause this, then couldn't it happen to anyone? Couldn't it happen to them?

Well, yeah. It could. It happened to me.

I think this has to be a 3-part post.

Parts 1-5 of this post:

Part 1



Part 2



Part 3


Part 4

Part 5

My Struggles With Priesthood Leaders and Mormon People Part I




I didn't used to write such a high volume very personal posts. The reason I am lately is, I think, because I'm finally addressing issues and they just spill out over me and right now, I need to write about them.

Yesterday the YW leaders were asked to talk about a talent they have & how it blesses the lives of others. I was going over in my head all the things I could possibly talk about--I was going to bring a guitar. I was going to bring MayMay, with her new hairstyle. & then I realized I was being a cop-out. One of the things I'm struggling with, working really hard on, is getting to know and trust my ward. I had a very difficult experience about 11 years ago, and it wasn't my ward's fault necessarily. It was a lot of things coming together in one spectacular and unusual explosion. But I've never worked through those feelings I have as a result--lack of trust about ward members, lack of trust for priesthood holders.

Yesterday, I allowed myself to be vulnerable and talk about something that means a whole lot to me & is related to some struggles I have as well. I didn't take the "Safe" route, I took the "real" route, in front of the Young Women, and the leaders I work with. And I was pretty weepy all day, up until the sharing, and pretty weepy afterward. Part of that might be pregnancy hormones. But I've realized, lately. I cry when I feel really vulnerable. I'm not a crier. Jeff says he can count the number of times I've cried in front of him on one hand. Or could, until about a year ago. Now we're probably talking fingers and toes.

I feel, in the aftermath (and this is a post that's been coming for a while, probably) a need to talk about what I went through eleven years ago with my ward, with my priesthood leaders.

OK, so lately especially, I have been feeling pretty worried about this blog. Why do I write here. Why do I post here? And then, after that, why do I tweet these posts? My biggest fear is that I'm doing it just to get attention.

But then I thought about that. And I realized, if it was attention I really wanted, I have much better ways of getting attention. Over the years I've had people from talk shows call (and even offer to pay) me to talk about what happened to me. The idea makes me sick. And if I wanted I could probably write a book about my experiences and I'd probably sell a whole lot more copies of that than any book I ever have or ever will write. I got plenty of attention--more than any girl could ever want or ask for--when the press was hounding me and following me and calling me every five minutes on the phone for days after Paul confessed, and then periodically kept showing up on my doorstep for months. I never spoke to them. Well, I accidentally spoke to them twice when I was caught off guard... like a sentence each time. And they would follow me into the courtroom when I went to testify, and lean back over the bench and ask if I had a statement, and when I said no, they'd take a picutre of my face and put it in the Daily Universe.

Maybe part of the reason I'm writing about this now is I feel like my privacy was violated and my life was taken and portrayed without my control, and I felt really powerless and awful about it, and people assumed things about me (not just a few people, a whole university full, a whole town full, a whole state full) and I feel a bit like taking that stuff back into my hands and feeling in control again.

Maybe it's because I just need to write this out, and writing to myself, vs writing to an audience (a small, intimate audience, of people that mostly I know and maybe only a few random strangers) makes all the difference as to how I'm able to write. With more clarity, and more purpose. I don't know.

So while I'm at it, I'm going to put a bunch of links here. So people who read this can understand. This is what I went through, 11 years ago.

article

article

article

article

article

article

People are probably like, um, Sarah. You just totally re-did what all those stupid papers did to you. But the thing is, I don't think people, or even me, can understand the scope of what it's like unless they know. I mean, to have your personal life blasted all over the newspapers, the internet, the TV. Fox News is one of those who conned me into a 1-sentence comment, on the phone. And it's likely that even went as far as Idaho, where I live now, but luckily here, nobody really remembers my story. Me talking about it, that's me. Right now I'm talking about how it felt, to have all this happen.

Parts 1-5 of this post:

Part 1



Part 2



Part 3


Part 4

Part 5

Dec 7, 2013

Stress & Judgment



Before I begin this post I'm going to just say that I've recently become aware that some of the members of my ward/stake read this blog. That has never happened to me before; for eight years this has been a blog that has had few visitors, and almost none that I knew in real life. My family, for instance, never read my blog for the first five or so years I wrote it. So I got used to using this as a space to air feelings, to explore them without worrying about others' judgment or concern. Now that I *know* people read this blog, I'm still going to do this, but I'll be working hard on making sure I don't write too much about people around me, stuff around me, and if I do, that it can't be misinterpreted as directed at someone in particular. I had a sad incident like that this week :/ I never want people to feel that I use this space as a way to be vindictive or to spread stuff around. I'm not that kind of person.

OK. Disclaimer over with.

Today I drove 40 minutes to get groceries. Chumba and Loli were with me. We got through one store all right, then the second. Then when I tried to start our little Honda Civic, I realized I'd killed the battery, because I'd left the headlights on the whole time we were in the store.

I hate moments like that. You're sitting there, forehead resting on the steering wheel, trunk full of groceries, 40 minutes from home. & you know the next move is to step out of the car in the driving snow and ask the guys who just pulled up in their giant pickup who don't speak a lot of English if they can help you jumpstart your car. I'm pretty independent. And I hate talking to strangers. And in stressful circumstances, I tend to make poor, impulsive choices. Either that or I shut down entirely and don't even realize I'm making choices... exceedingly poor ones.

I have gotten into these states at times where I'm so completely stressed out, it's like I'm in another world. My physical body may be in this one, but the world's just sort of blurring by and I'm just shut inside my own fear/worries/or even blankness, because that's what happens when things get really bad--it's like I'm a brain who thinks, but not a body who feels or really exists in the real world. Do you know what I'm talking about?

I had a flashback today as I was driving home--thinking of the time just after everything happened with my first husband. Loli was about a year old, and I was 22. My life at that time was go to work, go to church, pick up kid, try to make stuff happen at home. I was, I think for about six months, a body-less brain. My movements were sluggish and clumsy. I broke stuff. I forgot stuff. I made stupid mistakes, like the time I drove the dodge pointiac up to Squaw Peak (the lookout over Provo) because that's where my car wanted to go and there were hymns playing and they were making me feel good and I just wanted to see the sunset and the city from above but I didn't notice the oil was completely empty and I didn't even notice how badly the engine was smoking until somebody in the same parking lot up at Squaw Peak came and banged on my window and told me I broke my car.


That resulted in some serious, long-lasting damage to a vehicle I couldn't do without. It cost several hundreds of dollars to fix, and later, continue to fix.


There was the time I was going to therapy and after I sat for an hour on that couch, watching Loli and kind of talking and sort of listening but not feeling, I walked back out to my car with the baby carrier over my arm (Loli was too big for it, she needed a real carseat, but I wasn't aware of details like that at the time) and then stared through the driver's-side window at the keys hanging from the ignition.

All doors locked. Windows closed.

I was already in a state of blankness. I didn't feel. I just walked myself back into that office, knocked on the door (she was with another client) and said, "I locked my keys in my car." As if she was supposed to tell me what to do.

She kind of stared back at me for a minute. Like, you're an adult. Why are you asking me?

"Well, honey, you can try calling the police. Use the phone right there." She gave a kindly nod in the direction of the phone on the desk in the lobby.

I did. The dispatcher asked if my child was *in* the car, I said no. The dispatcher informed me that what I needed was a tow truck.

I thumbed through the phone book. It took me a while to find where I'd find a tow truck. I didn't bother to compare prices--too much thinking. The first guy I called came and opened my door, handed me my keys and then asked for 45 dollars. I remember driving home in the snow in a state of numbness, feeling utterly useless and helpless.


I drive really poorly when I'm under a lot of stress. Paul drove us everywhere when we were married. When he fell out of the picture it was back to me again. I'd never really driven in congested traffic; where I grew up and learned how to drive was mostly rural roads. NOt a lot of stop-and-go-city-driving.

I remember feeling petrified. That was a feeling I felt, in spite of brain-disconnectedness. I remember being honked at a lot. I remember driving into intersections to take a left turn & then panicking because I wasn't sure when I was supposed to turn, and being flipped off.

It is really hard to walk around with your brain disconnected. It was even harder to drive.


Just this last year, something really stressful happened. Immediately afterward I was driving in town at about 9:00 at night. I was completely dead to the world. I was not thinking or feeling. I was completely doped up on whatever fight-or-flight stress hormones turn you into a zombie who is just doing things out of habit, and not doing them very emphatically or intentionally. I didn't realize until a cop pulled me over (and it took me a while to notice the cop, too) that i'd been driving 20 mph in a 45 mph zone, and I'd run two stops. One of them a stoplight.

Stress, guys. It's serious business. I was basically driving under the heavy influence of the drugs of my own hormones.

It's tough, being in that state. I guess one would call it fight-or-flight. I never went to war, but I can understand how people come home so troubled.

The thing is, after going through some recovery, I can now identify when I am feeling that way, and *not* drive. (Or more often, stop driving because when I realize I'm driving badly I'm already driving.) Sometimes, with that awareness I have now, I can force myself out of my brain stem and back into the real world until I get somewhere.

I wonder. How many people that we see walking around making poor decisions are doing so because of their state of extreme stress?

It makes me wonder about the poor, specifically. People call them lazy. They say stuff about them not being willing to work, or not being intelligent, or not having ambition. The thing is, in an extreme state of stress, you're not thinking very much at all. You're just... there. Sort of.

And Maslow's Hierarchy of needs theory thing points out that, when we're missing the basics (safety, security) we turn to the basics as well--food, shelter. We just don't think. We react with our brainstems.

I think, when one gets into that stressed-out-state, sometimes the world seems to narrow and become cold and accusing. YOu're trying... or, not really trying, you're existing. And people are upset at you for existing, because you're making life inconvenient for them, or annoying them, with your poor choices.

Know what the answer has been for me?

Love.

Some kind attention or piece of service.

I can't tell you how much it helped to have a friend come over that one day, just after Paul had run off, and mop my kitchen floor, while I sat, staring blankly at her, sitting in a kitchen chair, not even thinking "I ought to get up and help her. I ought to clean something. Here she is, just cleaning my floor, and here I am doing nothing." Thoughts like that just don't cross your mind in that state. But she didn't mind, or accuse, or judge me at all. She cleaned my floor and then was my friend. And with the warmth of that friendship, I was able to get a bit of inertia going and try to take my life back in my hands. I called people. I made sure my baby was OK.

I guess the real message of this kind of rambling post is, don't judge-- serve. Always. You never know what sort of burden somebody is operating under. If you see they're struggling to do something, the thing to do is step in and help. Not make life harder by accusing, punishing, or talking about their ineffectiveness to others.

I think that, if we're living full lives, we're all under stress. Every single one of us. I doubt that the guy who cut you off in the road really meant it as a personal slight--he's just under some stress. In most cases, he didn't mean to do it. Does leaning on your horn help? Does it do something for you to get angry about it? Because if not, I have a better idea--maybe think about the times in your life you wished someone had sympathized with you instead of judged you (we've all had those times) and allow your heart to soften. Allow yourself to realize that person is someone just like you. And give them an opportunity to be loved and forgiven by you.

I was really grateful to the guys who helped me jumpstart my car today. Without them, my day would have turned out pretty miserable. I hope we are all ready with jumper-cables to restart people's hearts and feelings, to reach out to them in times of stress and bring them back to the reality of a world full of goodness, kindness, and warmth.

Dec 5, 2013

Essentials for Ethiopian cooking (in America)



A friend of mine (and reader and commenter on this blog) suggested I write a post (to go along with my post about how to make Niter Kibbeh) about what you need to have on hand for Ethiopian cooking. I am also going to give a simple runthrough on how to make Doro Wat (a favorite dish of Ethiopians) and easy, americanized injera, and the more authentic, lengthy, but stil-not-hard version of injera as well.


So, what you should have lying around if you want to cook Ethiopian food:

1) red onions. Lots of them. Like, a dozen. I'm not kidding.
2) fresh ginger
3) fresh garlic
4) Berebere Spice. You can get this at an african market (if you have one locally) or you can buy it on EthiopianSpices.com for a very reasonable price.
5) Paprika. Large quantities, not those tiny spice jars. We buy bulk at Winco--it's just fine.
6) Garam Masala spice. OK, this is my shortcut. They *say* to use things like cinnamom, cardamom, tumreric etc but all those spices exist in Garam Masala and I've found if I use a corresponding amount of Garam Masala to cover the amounts of all these separate spices listed in many authentic recipes, it works pretty well.
7) ground Cardamom. In some recipes this is called by the ethiopian name "Korerima."
8) oil, or if you're really doing it right, Niter Kibbeh. Which you can easily make. It's not hard, it just takes time to melt on the stove.
9) if you can, you should have teff flour. If you want you can get the teff grain (find in any grocery store with the specialized flours) and use a coffee grinder or blender or flour mill to grind it to flour. But if you don't have teff flour, substitute buckwheat flour.



Doro Wat (chicken stew):

8 red onions, diced up tiny. I use a food processor.
1 cup Niter Kibbeh.

Simmer these together until the onions are nice and soft. Add:

1/2 cup berebere (you can vary the amount if you are serving people who aren't used to spicy foods. I'd start with maybe 1/4 cup or even 1/8 cup if you're really worried, and move up from there.)
1/4 cup paprika

Stir in & let these spices cook with the onions for a couple of minutes.

add: 2-3 cups water (so onions don't stick as they continue to cook down & soften)
a couple tablespoons of Garam Masala
a tablespoon of Cardamom

and 1 whole chicken (gutted and cleaned of course). I found that putting the whole chicken in the pot to simmer with the berebere-onion stew gives the dish a much rounder, better flavor. Having the marrow leach into the stew from the bones, etc.

Usually after letting it simmer for an hour or so i'll take the chicken out and divest the bones of meat, make sure it's torn into small, cooked chunks and put the meat back into the stew to cook until it's dinner time. I like to let this dish cook several hours. the longer, the better--the more the spices and onions and chicken and everything all seem to combine and be perfect.



Easy (quick) Injera:

3 cups self-rising flour (if you don't have it, you can make it with 3 cups flour, 1 Tb baking powder and 1/2 Tb salt.)
1 cup teff flour (or buckwheat flour, or whole wheat flour)
1 cup corn flour (I've used Masa flour, the stuff you make corn tortillas out of.)
1 2-liter bottle of Club soda.


mix dry ingredients together, then add a little bit of club soda until the flour mix turns into a paste. Then add more and more club soda carefully in icrements (so you don't get lumps) until you have batter the consistency of thin pancake batter.

Get a frying pan (any size) and pour a little bit of oil in the bottom. Take a cloth and wipe the oil all over so it's in a thin layer on the bottom of the pan. Pour 1/4-1/3 cup of the batter in the pan, pick the pan up and move it from side to side until the batter spreads out and is thin (maybe 1/8 inch on the bottom of the pan). Set the pan on the burner at medium heat and cook it for 1 minute, or until bubbles are showing in the middle. Then take a saucepan cover and put it over the dough circle, tightly so the injera can steam. Cook this for two more minutes.

You don't turn over injera, you just take it off the pan with 1 side cooked and 1 side steamed, and stack it on a plate, putting a cloth over the stack so that the injeras can steam further and grow soft and stretchy like we like them.


More Authentic Injera:

3/4 cup water, room temp. (70 degrees)
1/2 cup teff flour
A pinch active yeast (about 1/8 tsp)

Day 1: mix those in a glass jar. do not use metal implements to stir as it will kill the starter. cover it loosely (I usually just take a cloth, put it over the jar, then set a jar ring on top to keep it from falling off) and put it in a neglected corner of your kitchen.

Day 3: stir starter (with something not-metal) and add 1/3 cup teff flour and 1/2 cup water.

Day 5: repeat the above.

on day 5, you can use the starter, but you won't have any leftover for a continuous starter process; you'll use it up. If you want some leftover, continue and do the same thing on day 7.

on the day you use the starter, allow it to settle for at least 4 hours after stirring/feeding, before you use it to cook. Then the recipe goes:

2 cups teff starter
2 cups self-rising flour
room-temp water.


Stir these together, adding the water carefully so the dough doesn't form lumps, until it's about thin-pancake batter consistency. You need to let this sit for a further four hours at least before you cook it.

Follow the same instructions as above, in the easy recipe, to cook it.



And that, my friends, is how we make Ethiopian food. But don't forget hardboiled eggs. Lots and lots of hardboiled eggs to go with the Doro Wat & Injera make it an extra delicious experience.

AND. if you want to try some more recipes (Which I haven't done yet... too chicken or too busy or too something I guess) go here: ehtiopianspices.com .

That is also where I've found the best prices for Ethiopian spices. And that includes the African Markets I've been to, though if you live in a big, diverse city you might be able to find better deals than are available to me.


Nov 30, 2013

Greenhouse, part 3--miracles



So, I feel pretty overwhelmed with gratefulness right now. It's not just the Thanksgiving season. I just feel like, lately especially, Jeff and I have had a lot of prayers answered. In some ways that have been surprising. Jeff's parents, sister & boyfriend, sister, brother & wife came over for Thanksgiving. The boyfriend informally sort of asked for permission to ask sister-in-law to marry him, and that was special. Grandma and Grandpa got to see Roo and Loli perform in Sound of Music, and that was special. The dinner was special. There was very little tension. We went to see the Teton Flood museum and the dam, and it was fun to watch Grandma, especially, enjoy all the kids. By the way, I have great kids. (I've mentioned that).

But there's so much more. We have a friend who we connected with and agreed to have him bring his horses to eat down our pasture. And he fenced off the corner of the property that wasn't fenced--just because he's a nice guy, but probably also because it meant more feed for his horses. But it's a huge blessing. My goal: next year, no notes from the city about our weeds. None. I think we can make it happen this year.

Also, the greenhouse.

In our initial post about the greenhouse, I mentioned how glass suddenly became available for an insane price, and that prompted us to start on this project much sooner than we ever thought we could. We thought it was ten years out. But I prayed, and said, you know, Heavenly Father. This would really make us happy. And guess what. Glass.

It's been like that all the way through this project. We found discounted cinderblocks. We found two perfect-sized doors on craigslist that were within our budget, but should have not been. They match our house perfectly, too. So they'll look nice--which I want. Because I want to be a credit to the neighborhood and not a pieced-together not-too-nice looking place.

And most recently, something kind of overwhelming and miraculous happened. All along, I've felt driven by time... deadlines. We knew, for instance, that we could not pour concrete for our footer after the ground started freezing. But plans were taking longer to complete than anticipated, and going to the city meant Jeff needed to find time off work, which could only happen on days where he didn't have very important meetings all day. By the time we finally got everything approved so we could start, the ground was freezing half the days out of the week. Problem is, cement needs time to cure. If we pour it on a good day, we could have two bad days after that & ice crystals form in the drying cement and render it crumbly and unusable.

Jeff was all for not finishing the digging. He had started on the ditch--about a foot deep-- all around our porch, and it was intense work especially on icy days, and I think he was getting discouraged. He suggested we don't finish digging, we either haphazardly do something for a temporary measure this winter, or leave it alone and continue next Spring.

But inside me I felt this urge, or drive, that we needed, and Heavenly Father wanted, us to finish this before this winter. So many things have happened so quickly. It just didn't make sense that Heavenly Father would then want us to wait six months. Plus, we'd have a tiny baby--that's really a stressful thing to deal with. I kind of knew that, if we set the project aside, it wouldn't get done anytime soon.

So I basically told Jeff... please. Keep digging. Finish the ditch. I think Heavenly Father will provide, and we just need to have faith, and I think we'll have some good days next week to pour, if we only finish the ditch and put in the forms. Which we know we need to do anyway, so even if we don't move on until next spring we'll have that step taken care of.

I went off to a book signing after that.

Halfway through my book signing I got a text.

Jeffrey had continued to dig, squaring out what he'd already done, and digging further along the house.

IN the process, he hit cement. He found a footer. Already there. 18 inches down. Perfect for what we needed, already set, already built. All ready for us.
He became emotional about it. I'm grateful, because I think things like this help us see that we're doing what we're supposed to be. I feel emotional about it because I know it means Heavenly Father listens to me, and loves me and answers my prayers. I love to see my husband feel that, too. It is wonderful to share an experience as a couple, something we both feel special about, and build our faith together. Kind of bind our testimonies together over shared efforts and faith.

So, Jeff's family was over. And while they were here, they stacked cinderblocks for us (we're not mortaring them until Spring, when the mortar can set, but that is Ok because the design of the greenhouse makes it possible to do this easily even when the rest is complete).



We also got wood. Yesterday, Jeff spent hours going over the building materials we'd need, then comparing all the prices offered in our area. Then he found a source on Craigslist for some of what we needed, for an even better price. We headed over to Lowes to get the leftover stuff he didn't have online, and found it was more expensive there than Jeff had anticipated. He called the guy, and found out he happened to also have everything else we needed, for a better price than Jeff had anticipated. Another small miracle.

And now, this is happening.


I'm getting pretty excited. Something about seeing that first window (actually it's a door) go up is suddenly making it all real for me. We're doing it. We're doing the thing we've both, Jeff and I, dreamed about and talked about since before we married--a greenhouse attached to our house where we can grow our vegetables and herbs year round. A place where we can grow what we want, and have a uniquely beautiful place to be, warm and lush and beautiful during winter, spring, summer or fall.

And with that, the blessing of knowing we're where we're supposed to be, doing what we're supposed to be doing. That's the best blessing of all.

Nov 18, 2013

How to Make Niter Kibbeh--the thing that has been missing in your Ethiopian Cooking.




So, I've been trying for four years to make my Ethiopian food more authentic. NOt because I'm a culinary snob or something (heavens no, I love blue jello for instance) but because it is so inescapably and incurably good when I get Ethiopian food cooked by an actual Ethiopian, and when I've made mine, there has always been something not quite there. Missing flavors, missing savors. Sorry, I'm a poet. You'll have to put up with that.

I finally found out why. It's because all the recipes Ethiopians give to Americans to use start with vegetable oil. You chop up a multitude of red onions, fry them in vegetable oil with some berebere and maybe garlic powder, etc, then add fillers like tomato sauce....

it's just not the same. It's not Ethiopian food.

Because Ethiopians start, not with vegetable oil, but with a thing called Niter Kibbeh


which is a spiced, clarified butter that you will not find in the U.S. Unless you make it. And making it adds a few steps and an hour of time to any Ethiopian recipe. Which I think many people don't believe Americans would be willing to put up with.

But I am. (willing.) (because I love those real tastes and flavors I've finally been able to get going in my Ethiopian cooking.)

So, here's the recipe I found:

1 lb unsalted butter
1/2 onion, chopped
2 -3 garlic cloves, crushed
1 inch gingerroot, cut into 1/4-inch slices
3 -4 cardamom pods
1 cinnamon stick
3 -4 whole cloves
1 teaspoon fenugreek seeds
1/2 teaspoon turmeric
Directions:

1
Place the butter in a small saucepan and melt over low heat. Add the remaining ingredients and simmer on the lowest possible heat for about 1 hour.
2
Pour the clear golden liquid off the top leaving all the solids in the bottom of the pan. Strain through cheesecloth if necessary. Discard solids.
3
Store in the refrigerator or freezer and use as needed.


So what I do is, I follow those first four ingredients exactly (but I use normal butter... it's still fine).

Then instead of cardamom, cinnamon, cloves, fenugreek & turmeric I put in about a tablespoon (maybe 2) of
Garam Masala spice, which includes all of those things. It makes it much easier. More Ameri-friendly.

One thing I added was a good handful of a spice I ordered off of Ethiopianspices.com. It's called Koseret. It looks like dried leaves, and half-way reminds me of basil, but it's got a wild, grassy scent that is unlike anything I've found here in America. IT makes the niter kibbeh perfect. But it's probably still pretty great without that.

The ingredients:


You can see the Garam Masala, garlic, ginger, red onion (in Ethiopian cooking, use red whenever possible). And the Koseret.

So you put four sticks of butter in a small saucepan, and put the burner on its lowest setting and let the butter slowly melt down. When you've got a nice puddle in the bottom, you can add the stuff into it.



Let it simmer on that lowest heat, slowly melting and separating (browning foam on top, clear liquid in underneath & sediment at the bottom) for one hour. Then pour the golden liquid into another container, without allowing the stuff on top or the stuff on bottom to trickle in very much.


A little sediment will escape, and there will be a little bit of stuff in the clarified butter. That's OK.



OK. Now use it to start all your meals. Any recipe that says "olive oil" or "vegetable oil," use the same amount of Niter Kibbeh. You will be very happy with the difference this makes in your Ethiopian cooking.